
They had invited me to talk about creative power. And now two hundred architects had their eyes on me, all wondering the same thing: What’s in the cooler?
I had been nervous around it all morning—setting it down carefully, keeping people at a slight distance, letting the mystery do its work before the talk even began. When the moment came, I opened it slowly and lifted out a stick of dynamite.
It was a movie prop. Completely inert. But the room didn’t know that, and for one suspended second every person in it went still.
I had expected curiosity. But in their eyes, I saw something I hadn’t expected: real fear. The particular fear of someone who isn’t sure whether the thing in front of them can hurt them.
I had brought the prop to make a point about power. Standing there holding it, I found myself making a different one. These were architects. People who built things for a living. And they were looking at me the way people look at something that might go off. I had spent years becoming someone rooms got quiet around, and I took considerable pride in that. In that moment, looking back at their faces, I was not sure I should have.
The question that arrived was simple and not easy: Is this who I am?
• • •
There is a moment in Alice in Wonderland where Alice encounters a caterpillar sitting on a mushroom, regarding her with the patience of someone who has been waiting a very long time to ask a very important question. He asks it without ceremony.
Who are you?
Alice finds the question unsettling, because she doesn’t have a good answer. She has been so busy navigating Wonderland—its reversals, its arbitrary rules, the constant presence of judgment without logic—that the question of who she actually is has gone unexamined.
Most organizations I have worked with are Alice. Navigating market conditions, competitive pressure, internal politics, the accumulated weight of whoever or whatever they have always felt they needed to become. And in all of that navigation, no one has stopped long enough to answer the question underneath it. Who are you? Not what do you do. Not what does this moment require. Who are you?
The answer most people reach for is brand. And most people, in reaching for it, grab the wrong thing. They grab the logo. The color palette. The tagline from the last campaign. Those are photographs of the thing. For an organization, brand is the thing itself.
• • •
A brand is a relevant, shareable identity. Three words that each carry weight.
Relevant, because an identity that no longer connects to what people need has no reason to exist in a marketplace. Shareable, because an identity that lives inside only one person is not a brand, it is a personality. Identity, which is the hardest word and does the most work.
An identity is an embodied idea. At the heart of every organization is an idea—sometimes deliberately chosen, more often assumed or inherited or arrived at sideways. That idea is the invisible force that holds the organization together, that gives coherence to its decisions when no one is watching. Ideas, however, require a body. They require someone to make them real. This is where leadership enters, and also where the trouble begins.
Every organization has three identities in play, whether it knows it or not. The identity of the founder—the original animating idea, given life by one person’s particular way of being in the world. The identity of the current leader—their values, their instincts, the way they make a call under pressure. And the identity of the brand itself—the third thing, the intelligence that is not reducible to either of the first two, and that has to outlast them both.
When these three are distinguished and tended, an organization can navigate leadership transitions, market shifts, and generational change without losing itself. When they collapse into one another, the organization becomes fragile in ways that are difficult to diagnose because that fragility doesn’t present as an identity problem. It presents as a culture problem. A morale problem. A communication problem. It is treated accordingly, and it does not get better.
• • •
For several years we worked extensively in funeral care. It is not the most obvious place to look for insight about brand. But it is one of the more clarifying.
Most of the funeral homes we worked with had been started a generation or two earlier by someone with a specific gift: the capacity to be present with people in the worst moments of their lives. That founder had built something real. An identity felt by everyone who came through the door.
The current president, in most cases, was the founder’s child or grandchild. The most responsible one. The one who hadn’t planned on being here but showed up when it mattered and stayed. And almost without exception, that person was living in a shadow they couldn’t name. They were not running the business their founder had built. They were running an ongoing negotiation with their founder’s ghost—proving something to someone who was either gone or too old to receive it, carrying an identity that had never been separated from a single person and therefore could never fully become their own.
The founder had never distinguished between what was theirs personally and what belonged to the organization. Why would they? In the beginning those things were the same. But the organization had grown past that person, and no one had asked where one ended and the other began. So the president inherited not just the business but the unresolved question. And the question was running everything.
What we found, in the best of those engagements, was that the work was not complicated. Only hard. Three identities needed to be seen clearly and held separately: the founder’s, the brand’s, and the president’s own. When that happened, something shifted. Not dramatically. It was more like watching someone exhale for the first time in years.
• • •
The funeral home presidents were not unusual. They were just unusually visible. Every institution has its version of this. The shadow changes shape, but the weight is the same.
When a leader becomes the brand, the institution becomes hostage to the leader’s personal arc. Every public failure of the person is a crisis for the organization. Every shift in the leader’s convictions creates pressure on the institution to follow. The audience built around a person becomes a constituency with demands, and the leader discovers, usually too late, that in becoming consumable they have ceded something that cannot easily be recovered.
A person is more complex, more valuable, and more irreducible than any brand. To collapse into one is to become less than what you are.
A person is more complex, more valuable, and more irreducible than any brand. To collapse into one is to become less than what you are.
Which returns me to the architects’ room, and the question I couldn’t shake.
Dynamite cuts roadways through mountains. It clears ground for foundations. It is also pure power, which is to say purely amoral. It doesn’t distinguish between the mountain and the people near it. That is not a flaw in dynamite. The flaw only appears when the person wielding it is more fixated on the power than what the power is for.
The flaw only appears when the person wielding it is more fixated on the power than what the power is for.
A person is more complex, more valuable, and more irreducible than any brand. To collapse into one is to become less than what you are.
That burden sits at the center of any consequential leadership. Power can foster life or destroy it, and the person holding it must decide which—ideally before the room goes still. For longer than I would like to admit, I couldn’t feel the weight of that. I confused my influence with the firm’s identity. I shaped what we were around what I could do rather than what we were called to become. I took pride in the explosion and called it work.
Putting it down required a kind of death I had not anticipated. You do not simply decide to stop being what you have spent years becoming. You grieve it, which is strange, and repent of it, which is harder, and then you wait.
What came out on the other side was not diminished. The capacity to see clearly, to say hard things, to move organizations off immovable ground was still there. But once the dust had settled from my ego demolition, I found myself rightly ordered. The value was not in the elimination of power, but in its proper direction.
It is also the question that, left unanswered, answers itself in ways the organization rarely chooses and almost never wants.
The caterpillar’s question is not a taunt. It was a light. Harsh the way any honest light is harsh, but pointed precisely at the thing most worth seeing. “Who are you?” is the question that, once answered honestly, makes everything else easier to answer. It is the question most organizations are too busy, or too afraid, or too entangled in their own history to sit still long enough to address.
It is also the question that, left unanswered, answers itself in ways the organization rarely chooses and almost never wants.
Dave Ortega is Chief Creative Officer at McKee Wallwork.